LETHE

here—                                          all along the path 
                                                     lead me
as if each step could do more than amplify 

                          the silence you left for me

look—               how the grass bows a slow
           gravity                              —dislocated
                        footfall after 
footfall after

                                          how the river runs 
                 to your body   runs

headwaters welling from every fracture

                                                     already
                                        i am forgetting
               how to pronounce your name

my good-for-nothing tongue                plumbs 
your good-for-nothing mouth

                                                      —mud-choked 
estuary split                   open with seed

those gardens that will never be

                             birds come with their hunger 
and i let them—

because the berries are too red
because secrets are graves         and i’m tired
                                                         of digging

there are other ways to make a body sacred

hoofprints measure
                           the width
                                       of every field
                                                               and i follow
simple as that—

what does it matter if the dreams are wordless?
if i am visited by ghosts or if
                                                   i have become one?

SELF PORTRAIT AS CIRCUMFERENCE & CROWS

for months after i dream 
             of sawing circles
                          out of ice      allow myself 
                                                fall through

                          since i outgrew my last body 
             winter arrives             one black bird
at a time & the snow
             ghosting into my memories
                          no matter how
                                                    i hold them

                          don’t tell me it’s only october 
                          that i have no sense of direction

             each day           i gather in the rafters
of every conversation 
             strange-voiced            as a god
                                                    distrusting 
             the construct of god
the idea that healing is possible

             if i am                to make you believe in 
             me        i must retrieve my body

                          walk across     the water
                                                    of a crow’s eye 
                          to find
             the blackhole               at its center 
to learn the art of undrowning

IN WHICH I BECOME THE WANING CRESCENT MOON

                              all night entranced              i watch my back
                                                 undress             mirror into
                      mirror   my scarlet mole             a tiny hole through
 my heart   there   breaths fatten like             wax   bead onto
                       sheets   room soft with             the opposite of
                                   candlelit   where             nothing
                                           touches me

                                                                             i crumble
                       where nothing touches              me   my magnetic field
                                   erratic and weak             admits all 
                                     manner of dark             matter    i draw back
                             along an involuntary            muscle   immune to
                                          stillness and             gravity   one ear
                             brimming with silver             one eye a field
                                          of milkweed

                                                                             i do not mean to 
                                         haunt myself             but i do   linger
                            in this disintegration              loop   with minutes
                                 gathering   ponds             in my palms
                                          with my face             eclipsed   in a shard
                                       of dinner plate             which i rise to find
                                  moon after moon             which i run from
                                                   circling             wolfish
                                  for the bitterness             of my own fingers
                                          in my mouth

Waking, I stir beneath the soft warning of another aubade slipping deep into the moist soil of my corporeal shape. Beneath the glimmer of my bedsheets, I am a dreaming animal dissatisfied with breath alone. And I still want to ride the silhouette of earnest sleep until the world returns to green. I wink and…

in a crowded room: dress to blend in. No sudden movements, no bright lipstick, bright hair. No loud laughter. You can move among others without attracting attention. Just nod and smileon a city street. Don’t make eye contact. Wear sunglasses. Never smile, or frown. Walk on the shadowed side. Learn to blend into your environment;…

Published on September 24, 2024 by June Road Press.

I wasn’t sure what to expect when I started Songs for the Land-Bound, but I certainly didn’t anticipate connecting so deeply to this poetry collection. In her debut, Violeta Garcia-Mendoza constructs a portrait of life the way she experiences it. In this collection, she explores the ambivalence of joy and anxiety through nature, family, and all modern life has to offer.

Through many of the poems, we discover what family means to Garcia-Mendoza, along with the many definitions of family she juggles. The past and present occasionally blur as the poet reflects on her own parents and childhood while considering her current situation as a parent. One poem, titled “A Dozen New Collective Nouns for Fathers,” expands on this theme in a wonderful and thought-evoking way by giving fathers names such as “a stable a stumble a stubble/an ambition.”

Although I am not a mother like Garcia-Mendoza, I see myself in poems that touch on being a woman poet with responsibilities. Yes, I want to say to her poems, I get it. I’ve been there. Many a day, I have found myself in front of the sink, elbow-deep in dishes, wondering if I’ll ever amount to anything, as in “Instructions for the At-Home Poet.” I’ve been the one shutting doors around the house when expecting visitors, because, really, I’m not about to put effort into cleaning the laundry room to be conceived as presentable, as Garcia-Mendoza phrases more skillfully in “Housekeeping Secrets.” “In the past sixty minutes,” Garcia-Mendoza writes, “the mother-poet/has not written a dozen lines.” Yes. Yes, to writing about the self-doubt and monotonous chores that otherwise might be brushed off or even looked down upon. Invisible burdens like these are not always taken seriously or discussed so to read great poetry that reveal and revel in these moments feels validating.

Nature is another important theme in this collection. It is intricately interlaced with other topics and subjects, and appears, in some way, in nearly every poem. Even in a poem about type 1 diabetes, nature is weaved in beautifully: “Let the pancreas’s beta cells pinecone//and crumble. Chronic the clouds. Let the blood/sugar fluctuate a flock of blackbirds.” As a suburban wildlife photographer and someone who finds comfort and awe in the natural world, Garcia-Mendoza pays close attention to flora and fauna in her work. She also gives a lot of respect to the animals she writes about. In “Frog Song,” which she dedicates to the resilience of frogs, she writes “Never mind the mud, the pondweed;/don’t apologize. Propel yourself/mouth-first into your appetites—//your every move a swish, your every cell a song swell.”

In a very human way, Garcia-Mendoza is anxious in this collection. Anxious about not being enough of a poet, mother, or wife, about the unstoppable rush of time, and that unexplained, hanging dread, among everything else there is to worry about. When she puts the baby to bed, “instead of sleeping:/set up a Google alert for how to survive a flood/and let your phone mislead you all the way/to Venice, acqua alta and a headline you misread/as A Survivor’s Guide.”  But the poems do not steep in the anxiety or ignore it. Instead, there is a natural push and pull between the anxiety that comes with living, and the undeniable joy of it. As she writes, “you can’t resist/a little still life lit with grief & wonder.” Garcia-Mendoza manages to achieve an imperfect and human balance between the two without falling into one or the other.

I also loved the honesty of modern-day living in Songs for the Land-Bound. The poem, “Lockdown Minecraft” about Garcia-Mendoza son’s Minecraft village is an excellent example of this. The poem reveals a truth about the small, everyday things we do without thinking. “My son builds himself a fortress, hunkers down, forgets/the days. He asks: How strong is concrete versus clay?/What we all want to know: what barriers will keep us safe.”  Her choice to confront these modern phenomena is something admirable. It feels important because poetry is meant to refashion the way we see the world, yet we don’t often find the larger digital world we interact with represented in poetry.

The use of images in Garcia-Mendoza’s poetry is something else I keep coming back to. Many of her poems host surprising, beautiful visuals that I want to shut my eyes and imagine when I stumble upon them. Who wouldn’t linger when told about a “ghost stitch sewn/illuminant over the scar,” or take a moment to fully believe “the body is a mansion meant for pacing,” or want to listen to the “dose/of ocean moving through these woods.” Her clever use of language and construction of imagery will encourage you to listen attentively, because you don’t want to miss any of it.

Though the collection is divided into six sections, with each portion focusing on a few different subjects or themes, it does not feel at all divided. The poems work cohesively together, and the major themes and ideas of the collection carry from beginning to end. Keeping this in mind, it’s worth noting the first section doesn’t stand out as much as the others. Although it functions well as an introduction, the wandering of the poems isn’t quite as effective since there isn’t any immediate connection between the individual poems. Once we move on from the section, that feeling fades away. Since the other sections allow us to learn more about who the poet is and what her life feels like with added context to some of the recurring themes and narratives, this understanding deepens as we read on. Garcia-Mendoza’s Songs for the Land-Bound was a treat to read. It covers a wide lens of subjects and themes but manages to feel concise and deliberate in the stories it tells. Nature, family, and modern life, and the anxiety and joy they stir up, take the main stage in this collection, but subtler themes complicate and broaden the reach of the poems. This is an incredible debut that poetry-lovers should be on the lookout for.

The following piece is the poetry winner of F(r)iction’s Spring 2023 literary contest.

for Ba (Dec. 10, 1927 – Aug. 22, 2021)

Though it’s hard to take them 
through a grocery store – or 

on a plane – or even ride
them into a conference

panel – or across your cubicle, second
home which is sometimes your first

– horses 

are an excellent emotional		support animal.

          Watch their ears as you prattle on – attunement as if your mouth were a prairie opening– 
          as if your tongue were the grass of their fondest memories. In the 90s, as we traveled hills 
          of Kashmir on horseback, an army lathi jangled. The horse, sensitive. My father’s horse: 
          sensed. Horse reared & swept forth, as if it could suddenly fly, nostrils 

as wings. After flying, it clattered on
          the mountainside, my father –

sensitive to the rock next 
          to his head, sensitive 
to what memories he might

have missed in mountains

                          to come, sensitive to this new desire
for sensation. In 2007, my grandfather burbled, a lack

of oxygen to his brain. I stroked his face as if it were

wet rock, whispered into his sensitive ears, Shanti, Shanti, Shanti.

Perhaps these sounds reminded him of his own 	     mouth, morning
                                                                              mala japa. His burbling

receded. Some years later, I discovered in truly old
Vedic rituals, priests used to repeat Shanti before 

sacrificing horses. Horses are 	         sensitive, you
know, and must be calmed before slaughter. Rituals

today must not be too sensitive. My Dada

survived. Until four years later when
he died. Two weeks ago, I asked

my father how

my 93-year-old Ba
            is. “Ghoda 

jevi,” he says. Today,
we are all the horses

crossing rituals as if they were 	    nations – or 
loved ones – we could visit with visas – with

visas – we too could somehow 	        visit.

Published on February 1, 2024 by University of Notre Dame Press.

Upon discovering Jordan Pérez’s award-winning poem “Santa Tarantula,” my immediate instinct was to share it with every poetry-enthusiast I know. Pérez’s command of hypnotic alliteration and masterful weaving of technical language from the fields of arachnology, religion, and capital punishment create a haunting statement on womanhood. Her debut collection, Santa Tarantula, mirrors the themes encapsulated in its eponymous poem: the connection between women and the natural world; the oppression that occurs in Biblical narratives, patriarchal governments, and intimate relationships; and the urgent need to dismantle the legacy of silence.

Divided into three sections—”Smallmouth,” “Dissent,” and “Gospel”—Santa Tarantula guides readers on a journey of healing alongside the speaker’s search for autonomy and self-love. In the collection’s opening poem, “Smallmouth,” Pérez asserts that what is left unsaid “demands to be / known.” This becomes the central motif of Santa Tarantula, urging readers to confront uncomfortable realities. Pérez’s award-winning poem “Deadgirl” does this brilliantly through the speaker’s observation of how a brown mushroom sprouting from the soil looks like the knee of a dead girl. The rain comes and mushrooms sprout everywhere, impossible to ignore, but eventually, the mushrooms disintegrate back into the earth. Indeed, the dark underbelly haunting this collection is the way violence committed against girls is suppressed. The speaker is left with lingering silence and feels dangerously unsafe in her own girlhood, “the [same] way [she] couldn’t be sure / which house in the neighborhood held the man // who touched little girls, and so in every house / is the man who touches little girls.” The omnipresence of femicide and sexual abuse is spine-chilling and heartbreaking, yet real—this tangled web of suppressed cultural and generational trauma is the reality Pérez “demands to be / known.”

With these wounds left unhealed, the collection moves into Part II: Dissent. Women align themselves with hissing tarantulas as they warp an ode to a Cuban government that sends dissidents and marginalized citizens to work camps. Biblical women start finding ways to escape their objectified existence as fruit, “swell[ed] with sugar, / [resting] heavy in [the] unloved palms” of their God. Women starve, left empty not only due to lack of food, but by the lack of justice. However, a woman’s desire to quell her hunger does not come without consequence; in “Santa Tarantula,” women ally themselves with the tarantula once again, and both are exalted to sainthood: “Praise / the tarantula woman still alive at forty.” But sainthood rarely comes with respect during one’s lifetime: the speaker swiftly shifts from praising tarantulas to a bone-chilling directive for men who long to domesticate them: “This is how you kill a tarantula. / Cover her, and hope to God she suffocates.” Reading this line for the first time felt like a punch to the gut, and a painful reminder that women are always in danger. However, Pérez leaves a glimmer of hope in the final line: if the tarantula survives, its assailant will face consequences. Still, the speaker persists, and the final poems in this section consider different ways women successfully voice their dissent, like taking communion with open eyes.

This hope bleed into the collection’s final section, Gospel. In addition to extending the Biblical allusions, the word “gospel” urges us to think about what truths need to be shared, or even worshipped. Though an undercurrent of danger remains bubbling beneath the surface of this section, the poems overall are lighter in tone, carrying the radical power of healing, love, and freedom. In “Asymptote,” the speaker’s mother reminds her that the body is a temple, but all the speaker can think of is when “a man / is burning [a temple] in the news.” Despite this, when a man asks the speaker how she can be touched after everything she’s been through, she poignantly asserts, “I refuse / to die having not been pressed to someone / else’s heart, having not come into the fullness of myself, / having not said this is my blood. This, my body. Saying no / or yes, and liking it.” Pérez’s masterful use of enjambment in this section amplifies the speaker’s longing for autonomy: whether she refuses or accepts to be touched, the choice is hers, and hers alone.

The speaker also finds power in herself in the ghazal “I Was Named for the River of Blessings.” The ghazal, a musical form that often contemplates love, spirituality, and loss, is one of my favorite forms of poetry. Pérez chooses the words “halleluiah” and variations of the word “name” as refrains to contemplate the speaker’s origin, struggles with gendered violence, and desire to sing hymns of her female loved ones. The last couplet of a ghazal typically includes a name, usually that of the poet. Instead of explicitly providing a name, Pérez links the speaker’s growth to the Jordan River—a symbol of freedom to the Israelites escaping slavery in Egypt, and the site of many Biblical miracles and baptisms: “Bigger than I am, he touches each growing blackberry, naming / even the greenest ones. Oh, river of blessings. Oh, halleluiah, halleluiah.” These lines gorgeously portray the pure joy of healing, as the speaker experiences a symbolic baptism and flourishing rebirth.

There is much more to write about Pérez’s incredible debut, like her precise execution of form, including a subversive mixed-up sestina, a haunting reverse diminishing verse, poignant prose poems; her feminist reinterpretation of Biblical stories; and her recurring references to insect and reptilian eggs to represent the simultaneous fragility and regenerative power of womanhood. My only wish is that there were more poems in this collection exploring how the legacy of Cuban labor camps lives on in survivors, or that the poems already exploring this were more seamlessly woven into the collection. As with any themed collection, many poems explored the same motif using different forms and language, so it’s natural for the lasting impression to feel like a blended collage. Because Pérez compellingly links predominant narratives (such as those from the Bible) to the intimate struggles of women, I found myself longing for the specter of cultural trauma to linger more in my final impression of Santa Tarantula. Poems like “Mixed-Up Sestina,” “O God of Cuba,” and “Dissent,” which explore the haunting impact of an unjust government on its subjects, were some of Perez’s strongest, adding more nuance to Santa Tarantula’s project to weave a web between historical and personal traumas.

Overall, what most impressed me about Santa Tarantula is its unflinching honesty and urgency to shake its readers out of complacency. It’s a collection that not only conveys the importance of looking at the dark history humanity pushes into the shadows, but also compels us to imagine possibilities for rebirth that are grounded in radical compassion. I am surprised that Santa Tarantula is Pérez’s debut; her poetic finesse, unique use of language, and thought-provoking metaphors make this debut a poignant and unforgettable exploration of societal injustices and the resilience required to overcome them. I will never forget these poems, and I am so excited to follow Pérez’s career as a poet.

Daughters of Ma-ao grew like stalks of rice, best left to fester in pools of rainwater. Tsoy will only pluck them out, when they begin to gourd on the dirt. Flies feed on the mud burying their bulbs into the plants whose roots blister. Stalks can also thrive in the heat, swollen, until the sun…

Yellow Medicine Review showcases the works of Indigenous writers and artists, both emerging and renowned. The journal takes its name from the Yellow Medicine River running through southwest Minnesota, a place where all peoples—Indigenous and settler alike—came together to dig for the root of a medicinal plant that grew along the riverbank. It brought healing. Such is the spirit of Yellow Medicine Review. Each issue is guest edited by a different Indigenous writer, and submissions come strictly from an Indigenous perspective. It is a journal created by Indigenous peoples and not a journal about Indigenous peoples, so that authentic and contemporary voices replace harmful stereotypes and misconceptions.

Sapote
by Travis Hedge Coke

Admonish and relish little cobbled quayside
The home pleasant locus of Iroquoian costume

The warrior of social disintegration
still standing as her old people walk abroad, 
may be used to a relaxing politics gist

Inexorably annexed from Zapotecan culture
we see “Spanish-style” grow in-line and have
complicated feelings about what that means,
standing still as the old people walk abroad,
maybe used to a black sapote, red sapote, marmalade sapote

Mami Americana, Mammy in Cuba, Mama from Buenos Aires to Santa Fe 
to Santa Fe to Santa Fe

There are at least three Santa Fe in Colombia
Holy faith wherever you look, in a conquered land 
Where clothes become costumes
Where we are consumed
A reduction

Half the world in five stanzas and marmalade trees.

John the Revelator in a Gas Mask
by Diane Glancy

        from Beaded Mask
        2015
        seed beads, deer hide, ermine, and ribbons on Iraqi gas mask 9 1/2 x 7 1/2 x 6 1/2 in.
        lent by the Tweed Museum
        Naomi Bebo, Ho-Chunk and Menominee
        one of 15 featured works in a 2022 exhibit, “Air,” to protest pollution 
        Utah Museum of Fine Arts
        Salt Lake City, Utah

The gas mask was for the smoke from burning oil fields. He tells her. 
They set their own fields on fire in defiance.
And the sun and the air were darkened by reason of the smoke— 
when day was night, and night was without moon and stars.

She travels through pokeweed for the relic of an old war. 
Her headlight steady.
She drives her needle through small holes in the beads. 
She finds the tunnels she ties with thread.
She remembers the beaver. The badger. The wolf.
The thick lakes and forest of the north woods.
She knows distant fires spread remnants of ash on the road.
She beads the gas mask white as frost on sycamores with sparse floral pattern— 
a vine and leaves.

The State of Indigeneity 2022
by January Rogers

Men don’t like to get forgotten 
Women, expect it
the illusion of noise
is created, it’s easy
to fake it
what makes
a generation
devoid of apathy/compassion 
Children left unchallenged 
unable to focus
without ambition

Big Auntie Energy 
is where I live
this love
is why I write
look at me
in protected stance
arms spread apart like wings
for you, you don’t even know... 
layers of boundaries built
to move in freedom
within them
the lack of distraction
becomes your legacy
not forced responses
to questions so stupid
so putrid
yes stupid

Journey as achievement
blind to the binaries of Sexes 
characteristics still exist, but different 
show me an Uncle
who didn’t evolve
from Knowledge
and Instincts to support
good Women around him
and the Children

bring me into circles
of creative beings
who listen
committed to connections 
at all costs
no sacrififice, no such thing 
but constant Investment

who cares
who, really cares
find us in the middle 
of roads hoisting signs 
high above us 
reading,
Give it ALL back

Damn that thing
that makes activism
fashion
and those who practice it,
popular
perhaps we need to wait
just a while more
for politics to truly
intersect with influence, and influence 
becomes a
pinnacle
of change

Big Cosmic Energies
on the move 
simultaneous urgings 
of keep up, and wait
and if we get forgotten 
in the end, we’ll dust off
our stories
because our voices 
didn’t get the attention 
our egos won’t feel
the sting of insult 
because of it

it means
we’ve moved on
the kids
will be
what they be the state of Indigeneity 
will be, we
are here briefly
as men and women and all others 
are healing
from life to goddamn life
we are here witnessing, participating 
in the fluidity
of our times.

Just outside of Chinatown, the stylist holds my hair in his hands and calls to his assistant. “Help me!” She runs over and sticks her fingers into the dye-free floppy strands. “It’s hard to hold!” he exclaims. “It’s so healthy!” she nods. “It is sooo healthy!” he returns. “We never see hair this healthy,” the assistant speaks into the now-falling tresses…

Reopening In a blue light, the woman is still. She is water recuperating after the kind of storm that again and again unfolds its violence and gives way to the drop of a stone. One morning, she is on the precipice of the small town where she sewed the hem of a too-long skirt: dusted…

Self-Portrait as Twice-Exorcised Child Should’ve known the demon wouldn’t leave so easy. Perched on the dresser it wears shadow, won’t let me see it directly, just claws and fangs, pale tongue like a serpent reaching for the floor. It tries to confuse me. “They said of Agatho that for three years he kept a stone…

You are here because you are supposed to be. Every year.Black hand to brown thigh. Wide jellied curling wand set and ready against you. Noting your age, 23, she says, So, you’ve never had sex before?Push.Hiss-Hurt-Holler.Good, Click-Crack-Crank. Wait until you’re married. Stretch. Stab. Sting. Just breathe, it’ll be over soon, the nurse coos, but if you breathe, you…