A Review of What It’s Like In Words by Eliza Moss

*SPOILER ALERT* This review contains plot details of What It’s Like In Words.

This title will be released on December 3, 2024 by Henry Holt & Co.

I finished Eliza Moss’s debut novel, What It’s Like in Words, on the same day I realized I needed to break up with my situationship. They were sweet, sexy, and spoiled me rotten, and I had to fight against every dysfunctional people-pleasing instinct in my body to even identify I wanted to leave them. But being afraid to leave–or of being left–is not the same thing as wanting to stick around. 

This is familiar emotional territory for the novel’s main character, Enola, on both sides of the equation. What It’s Like in Words explores the murky waters of love, self-doubt, manipulation, and abuse as Enola struggles to finish her novel while navigating her anonymous boyfriend’s turbulent temper. A couple’s trip to Kenya begins to unravel Enola’s long-held narratives about her own life as childhood memories resurface, making it more difficult than ever to maintain the fragile illusion of being the Cool Girl. Enola is forced to confront what happened to her father many years ago, finally facing all she has inherited from her past and gaining the strength to carve a new path. 

What It’s Like in Words fills the void left when Phoebe Waller Bridge said “no” to Fleabag Season 3–Enola is unlucky in love, low on self-worth, and full of feminist guilt. She works at a cafe in London, formerly with her best friend named Ruth–or “Roo” to Fleabag’s “Boo.” The similarities are no accident–Moss lists Fleabag as the first comptitle in the book description. 

Where Fleabag toys with the fourth wall by addressing the camera directly, Moss employs a similar method of unreliable narration, occasionally pulling back and rewriting details of the scene as if Enola had remembered them wrong. As Enola represses and curates pieces of herself, her memories are subject to alteration. The “real” scenes are often less picturesque than Enola’s first attempt at relaying the memory. The novel employs a braided narrative, switching between the past and the present day, and many scenes feel intentionally distanced; quotation marks are omitted, giving conversations a glaze of ambiguity, open to reader interpretation. These Fleabaggian nods to the audience give Moss the opportunity to play with the unreliable narrator, but they disappear for most of the middle of the book and rarely go all the way–except for a shocking split timeline near the end of the novel. 

While they share a sort of British familial frigidness, what sets this novel apart from Fleabag is its unsparing portrayal of emotional abuse. The efficiency with which the boyfriend twists innocent comments, volleys justified criticisms, and escalates minor inconveniences left me feeling as vulnerable to his manipulations as Enola. His narcissism is unpleasantly visceral, from his constant negging to his spite at the success of other writers, and I found myself wanting to argue with this fictional man. In that sense, the novel succeeded by subjecting readers to the emotional erosion of gaslighting. Enola’s self-doubt, amplified by the novel’s ambiguous style of narration, leave a vacuum of certainty that this master manipulator is more than eager to fill. 

While Enola is a relatable and sympathetic narrator, there is nothing good about her anonymous boyfriend to justify her frenzied love for him. From his introduction, he is spewing insults, negging Enola, and dropping red flags like breadcrumbs. Aside from Enola telling readers he is sexy and funny, there’s not much evidence to endear readers to him or lend credibility to her obsession with him. He starts out pretty darn awful and only gets worse. In a culture rife with victim-blaming, it’s hard to write about the senselessness of emotional abuse without making the victim seem senseless herself, for still going home with the guy holding the bright red “Abuser” sign–not to mention, all of her best friend’s unheeded warnings. The first inklings of his abusive nature could have been woven into the story with more subtlety, so that readers initially resonate with Enola’s love for him.

The anonymous boyfriend overshadows Enola’s second partner in the novel, a lawyer named Virinder–the “nice guy” to his “bad boy.” While Virinder is sweet, doting, and capable of making Enola orgasm, there’s nuance to his style of entitlement and manipulation. Moss takes her time to render both men as flawed, nuanced characters rather than archetypes. However, the “bad boy” gets disproportionately more attention, and Virinder’s storyline feels slightly truncated by the novel’s multiple timelines.

Interestingly, What It’s Like in Words takes place against the backdrop of the 2016 United States presidential election cycle, despite being a story that revolves around Londoners. Echoes of Trump’s campaign and various misogynistic scandals are peppered throughout the book while Enola contorts herself to appease mediocre men. Sexism, of all the -isms, is most lethal inside the privacy of an intimate partnership, but the reverberations of state-sanctioned misogyny ring clear across the Atlantic Ocean. The women of this novel feel the threat of misogyny, but they feel the weight of their own reactions in the face of misogyny even more. 

Enola hates both men in What It’s Like in Words yet returns to them when they dangle the carrot of emotional security over her head. She takes stuttering steps towards independence, but it’s not until she fully understands she must choose her own peace that she can leave both of them. The same people-pleasing tendencies keep her trapped with the “nice guy” just as much as with the abuser. It takes courage to realize someone being “the better option” doesn’t mean they are the one. Enola discovers the power in rewriting the narrative of her own life, of evolving from a passive character to an agent in relationships who can revoke consent when she wants to. What It’s Like in Words is the story of the self–the whole self, the uncurated self–overpowering the fear of being left behind.

A Review of Coup de Grace by Sofia Ajram


*SPOILER ALERT* This review contains plot details of Coup de Grace.

Published on October 1, 2024 by Titan Books.

Have you ever drawn your skin across the edge of something sharp, felt the sting of flesh splitting, the gentle tug as a thousand epithelial cells part? It doesn’t quite hurt, it feels nearly inconsequential—but then the blood comes, heady and fast, the shock of so much red from such a tiny cut. This is how it feels to read Sofia Ajram’s Coup de Grace, this is how it flays you open—with a whisper of silver, and a flood of vulnerability.

Vicken, a soul-tired EMT and our main protagonist, is prepared to escape this dismal existence. Undeterred by his love for the softest parts of life, he plans to fling himself into the Saint Lawrence River and sink into blissful oblivion. But this is not to be. Disembarking from the subway and onto the platform of his last stop, Vicken instead finds an endlessly winding maze, determined to keep him trapped within. Wander as he may, there is no end to these gray-washed walls and buzzing fluorescents, to the towering cathedrals and corridors built as monuments to commercialism and obsolescence. He begins to suspect his summoning to this place was no accident, that something terrifying within the labyrinth is toying with him.

Coup de Grace does not shy from centering itself around horror and the despair of suicidality. From the book’s summary, you’re prepared to read about the labyrinthine, brutalist nightmare of the maze Vicken is trapped in. You are prepared to understand it as a supernatural metaphor for depression and anxiety. What blindsides you is the excruciating intimacy of the narrative, and the way it lovingly peels away your defenses and makes you greet the darkest version of yourself. The way it requires an act of condemnation or salvation from its reader at its close—towards Vicken, and, consequently, towards the self.

The first way in which Ajram wields this narrative to pry you open is through language. He has a magnificent mastery of words, and every one of them is chosen with a precision that never fails to pierce your carefully constructed defenses. This is not a book you can engage with passively, it requires your attention, your imagination, your intelligence, your honesty. You must masticate the message and the words used to tell it. Have your dictionary open—anatomy, medicine, architecture, mythology—there is meaning in every reference and metaphor. The prose is its own entity, hypnotizing and soothing like a drugged haze, an ill-advised lust, the voice of a seductive, intrusive idea. Dive into the river. Take the pills. Just give in. 

This mastery of language also enhances the horror. Sensorimotor OCD is a condition that makes you hyperaware of your body: the heartbeat in your ears, the floaters in your eyes, the spit in your mouth. Just so, Ajram does not let you or Vicken forget the burden of existing in a cage of flesh. The descriptions of his suffering are disturbing and deviant, calling forth disgust and terror as the physical form ages, breaks down, betrays. Vicken’s mind cannibalizes itself, ruminating endlessly on his slow destruction. The deepest moments of terror are not the nightmares lurking in the endless gray corridors, but what the protagonist carries within. The twisting tunnels of this labyrinth are in his body; the labyrinth is in his mind.

Here, Ajram cuts into you again, with the pain of recognition, with their ability to convey visceral human emotion. This internal labyrinth is that carousel of rage, apathy, overwhelm you have spun on since you could comprehend injustice. It is the black humor of despair and exhaustion, the kind you can only understand after you’ve come to the edge and nearly fallen from its precipice. Vicken’s mind/body screams: THIS IS YOUR BEING ON LATE-STAGE CAPITALISM, and we understand, because we are living the same nightmare. He bleeds concrete and silt because homogeneity and hopelessness have seeped into him. He wanders the nightmare of replicated, repeated, subway corridors, featureless and unremarkable, and is ground down by the curated nothingness of our ersatz society. In desperation, Vicken debates himself on philosophical bullshit that has haunted humanity since its inception: purpose, love, peace, the point of living, whether hope is hopeful, or simply another noose to hang yourself with—and finds no solutions. There is a comfort in his despair, in tasting this flavor of self-destructive longing. A familiarity that threatens to return you to the bad days.

But Ajram has a final knife to throw, trembling and deadly, towards their soft, pulpy target. When Vicken first speaks to us, it is a poignantly jarring moment. You’ve become so accustomed to the misery of his thoughts, the shambling, dragging weight of his body, that it is startling to realize you and he are not one in the same. You are a witness, the book seems to say, you are all he has. And there’s comfort in that, too. The company you provide him, the kind you wished for in your own labyrinth. Until Ajram rips that comfort away and puts Vicken’s fate in your hands.

The final stretch of Coup de Grace allows you to choose Vicken’s ending—and shouldn’t you have expected that? It’s in the name. Coup de grâce: death blow, finishing shot, mercy killing of animal that lays bleeding. And so, you are no longer a witness. You are complicit. You look at this animal lying bleeding and you are forced to consider: what would I want someone to decide for me? It’s not so easy as putting the dog to sleep: You have a nearly unbearable sympathy for this man. You know Vicken, you have grieved with him, you have experienced his fears and his longings and his impossible hope. You were him, once. Perhaps you are him now.

I won’t tell you what I chose for Vicken, or what, by extension, I chose for myself. But I hope the ending I gave us shows I understood the message implicit in Ajram’s masterful words. There is horror in life, yes. There is misery, always. But there is also art. Deification of the ugliest of commercialism, elevation of the human condition, romanticization of the simplest pleasures. And that is enough to live for, on the days you are lost in the labyrinth. Ajram’s voice is so shameless, so vivacious, so unabashedly clairvoyant, that these lessons never feel like a sermon, a minimization of the misery the book explores. You know Ajram has lain on the subway tracks, waded knee-deep in the river, stood on the precipice, right alongside you. So, even at its darkest, Coup de Grace is a paean to beauty that tempts you to live.

A Review of Divine Mortals by Amanda M. Helander

*SPOILER ALERT* This review contains plot details of Divine Mortals.

This title will be published on October 8, 2024 by Disney Hyperion.

When writing within a specific genre utilizing specific tropes, an author makes a compact with the reader to deliver on these conventions, or else, convincingly subvert them in a satisfying way. This subversion was my hope for Amanda M. Helander’s fantasy novel, Divine Mortals, showcasing a premise that focuses on the soulmate trope and a summary that touts a complex fantasy world and a unique, compelling romance. While Divine Mortals has flashes of enjoyability, with fun character moments and beautiful prose, it nevertheless falls short on delivering its most fundamental promises.

Mona Arnett is an eighteen-year-old favored mortal, chosen by a god and given powers beyond a normal human or a magician. Mona’s gift is the ability to predict soulmates—even her own. To her surprise, her services are sought by Master Whitman, an advisor to King Isaac, ruler of Opalvale. The king is dying without an heir, and Whitman desires Mona’s skills to help him locate a queen before it’s too late.

Unfortunately for Mona, her reading indicates she is the king’s soulmate—though it’s the king’s advisor she’s drawn towards. And perhaps more pressing, housebound Mona has no desire to be a leader, and even less desire to consider anyone’s wants aside from her own. She will do anything to not be crowned queen, but the interference of scheming gods, a murderous blackmailer, and an irritating reborn conscience force her to confront her past and her weaknesses.

This premise would seem to make Mona an unlikeable protagonist, a flaw that female fantasy MCs often come under scrutiny for. But while Mona has her childish moments, she is ultimately a sympathetic character who struggles deeply with depression and mental health. When she responds to her circumstances with cowardice or self-absorption, it is understood this stems from her guilt and her insecurities. One of the most satisfying aspects of the book is her unlearning of destructive patterns by accepting help and taking responsibility for her own actions. Mona’s flaws and her journey to overcome them makes her feel very human and very real.

Similarly, Mona’s love interest is unconventional by current romantasy standards. Whitman is not the stereotypical rakish, charming, bristling-with-muscle Casanova, but rather a blunt, practical adult. He carries a confidence and competency well beyond his years, while still presenting a flustered and overwhelmed response to Mona’s teasing sexual overtures. Whitman’s personality showcases depth, loyalty, and aspirations beyond the romance with the female protagonist, and that is refreshing.

Overall, Helander shows great talent for creating characters that are engaging, funny, and extremely likable. Supporting characters such as Mona’s adversary turned friend, Byers, or Byers and Mona’s sarcastic and unhelpfully helpful mentor, Tasha, carry scenes with their banter and strong personalities. However, there is little exploration of their personal histories, or how it might impact them from day to day. Often, the plot is so eager to resolve itself that it spins past moments that could allow readers vital moments of intimacy with the characters. Whitman, Byers, and Tasha struggle with dark pasts that haunt their present, but these traumas are never followed to fruition in favor of the main plot/Mona. And while there will most likely be a sequel to this book, relying on a future installment to wrap up loose threads is not ideal. Feeding the reader a satisfying meal of backstory and interiority is more liable to have them return for more.

This rapid pacing also affects the romance between Whitman and Mona, and here we fall into negative tropes that tend to plague romantasies. Mona and Whitman’s relationship is primarily centered around lust, with a quick escalation on Mona’s side that never feels like it matures past her initial attraction and her eventual admiration of Whitman’s “kindness” towards her. Whitman’s main desire is to save his king and the kingdom, and this clashes painfully with Mona’s desire to protect only herself. It is not until the very end of the book that she begins to care about serving and saving others, so any common ground between her and Whitman is limited. The story doesn’t explain why a mature, self-contained guy like Whitman would fall for an impulsive, self-serving eighteen-year-old, who’s clearly struggling with growing pains. It seems, to make Mona and Whitman’s affair feel more tortured, Helander separates them as much as possible. But this just serves to make their connection feel shallow, purely sexual, and annoyingly fraught.

Another expectation of fantasy readers is a fantastical and riveting setting, and this an arena in which Helander delivers. The author has a clear rapture for her setting the “Flood” and for the magic of Mona’s soulmate readings. Every time a character interacts with magic or with this magical realm, the prose is at its best—lyrical, descriptive, and enchanting. But despite Helander’s excellent descriptions and setting, the worldbuilding behind these elements is lacking. A distinct aesthetic is invaluable for making your fantasy world memorable, but aesthetic is not enough. Readers expect the function and logic of a society and its magic systems to be explained—yet the extent and nature of the humans or gods’ powers are frustratingly murky. And not knowing the extent of the gods’ abilities makes it practically impossible to sense the “twist” of the book until it’s almost upon you, which makes it feel cheap, a deus ex machina situation where the gods can do whatever they want with magic to accomplish their ends.

But perhaps the most disappointing, failed promise of this book is the soulmate aspect, which has no relevance past the initial premise. The tagline of Divine Mortals is “A future she doesn’t want, a soulmate she can’t deny,” and yet, we never find out who Mona’s true soulmate is. It would be one thing if the lack of a soulmate was a statement of some kind, an assertion, perhaps, that love cannot be predicted or perfect. But the function of soulmates doesn’t exist prominently in the narrative. Soulmates don’t have an impact on the way society functions. They are not particularly special or valued. They aren’t guaranteed to love you back. Soulmates don’t even play into the romance between Mona and Whitman significantly, except for some minor jealousy when he believes Mona’s soulmate is the king. It leaves one wondering if the soulmate side-plot was even needed at all, or if another reason could have been written to compel Mona to the castle and into Whitman’s path. The premise of this book was strong, the ideas compelling, and the enthusiasm palpable, but the execution doesn’t meet expectations. Helander makes brilliant characters and has conceptualized a beautiful world. If she can build on this foundational skeleton with the meat of backstory, worldbuilding, and a pursuit of fulfilling the promises of the premise, her writing has the potential to step up to the next level of mastery. After all, the most effective writing is writing that makes a promise to the reader and follows through.

A Review of Apastoral: A Mistopia by Lee Thompson

*SPOILER ALERT* This review contains plot details of Apastoral: A Mistopia.

Published on July 15, 2024 by corona/samizdat.

Apastoral: A Mistopia by Lee Thompson is hilarious and horrifying from stem to stern, a wildly imaginative meditation on the absurd nature of incarceration. As stark as that may sound, Thompson subverts the subject matter with magical scenarios and rhythmic language that resolves like a fable. Apastoral is gritty and harsh, at its heart is a violent crime and a very violent State, but it also contains love, loyalty, and the innocence of friendship. Thompson weaves impressionistic prose into the narrative, creating an existential point of view for a pantheon of characters. The result is a story that feels lived, rather than recorded.

In Apastoral, particularly pernicious criminals, are no longer locked in small concrete cells. State authorities have decided that the most dangerous among us are better relegated to the bodies of livestock, literally. The Constock Program (convict + livestock) transplants the eyes and brains of unlucky defendants into pigs, cows, goats, and chickens. Rather than wallow in grey dungeons, convicts roam vast, fortified farmlands—trapped still, but placated by their docile existence and environment.

The casual cruelty of the Constock program is buttressed by absurd bureaucracy and mad, giggling bureaucrats. Far from any innocent intent, the program has evolved and is fitted with uproarious live broadcast show trials, elaborate psychoanalysis/change-of-life counseling, and a civilian population making bets on convict fates—hungry for the grim entertainment of it all.

It is within this context that we are introduced to Apastoral’s protagonist, Bones, whose participation in a badly botched jewel heist has damned him to life as a wooly sheep. “You’re a wobbly table in a pub, Bones, accept it.” This observation from Bones’ Constock program psychologist represents the State’s attempt to help Bones (and society as a whole) reckon with what they plan to do to him. The extreme psychological and medical conditioning, the experimental surgery, and trapping a human mind in a farm animal are all warranted—excused—because Bones is hopeless.

Thompson roundly calls out all sides of the conflict; the brutal system’s hypocrisy and depravity are laid bare for the reader, and society’s passive and active participation in the farcical show makes the madness even more realistic—some froth at the mouth for news of the next convict transplant, while others vow to burn the whole horrifying system down. PETABBY, an ineffectual anti-Constock resistance group, provides a flawed but ethical reckoning for the program with direct action in the form of clumsy prisoner rescues.

Through PETABBY and characters imprisoned by the Constock program, Thompson illustrates the tragedy of resistance against overwhelming forces, namely that if good people/animals allow it, resistance will become the monster it sought to destroy. “…activists, they’re boring. They just spew what everyone’s been telling them. They’re no different from the lawyers and bankers and cops they make fun of.” The inmates and society as a whole are formed and affected by the Constock program: the inmates parrot the authoritarianism that imprisoned them by devolving into petty dictatorships, and the free citizenry gleefully take up their charge as deputized guards and judges.

There are no sedentary characters in Apastoral; human and post-human-livestock alike are vibrant, even when their time in focus is short. The present and recent past are skillfully intertwined throughout the tale, expanding the world and conflict without blurting out the important parts prematurely. When the reader finally gets a peek at the cause of all the trouble (Bones’ life, friends, and especially his crime), it lands as a gift, necessary at just that moment. The book’s excellent pacing is to blame.

Simply calling Apastoral dystopian is lazy. It is dystopian, of course, but it also reflects a dire reality: plenty of people already live in an absurd carceral system. You may even recognize a few elements of Constock that feel close to home. These systems vary widely at every border but are unfailingly designed to pick up certain people and leave the really big criminals for public office. Within Apastoral’s blooming myriad of moral quandaries, it murmurs from the rafters, be on guard, the absurd becomes the maniacal with a slip of the pen.

A Review of In The Shadow of the Fall by Tobi Ogundiran

*SPOILER ALERT* This review contains plot details of In the Shadow of the Fall.

It will be published on July 23, 2024 by Tordotcom.

Tobi Ogundiran’s In the Shadow of the Fall delivers a compact yet powerful exploration of self-discovery in a magical, African-inspired world. Despite its brevity as a novella, Ogundiran’s debut excels with vivid character development and absorbing worldbuilding, offering readers a fresh twist on genre expectations of Eurocentric fantasy. The story traverses culture and identity through the eyes of Ashâke, an upstart, failed acolyte who brashly attempts to summon the orisha, gods of the West-African Yoruba religion, for her own purposes. This sets off a chain of events that plunges her into a sprawling journey to uncover the truth about the world and her place within it. Comparable to N. K. Jemisin, Ogundiran’s voice is gritty, but the narrative retains a gripping mystique. It strikes an intriguing balance between the contemporary surge in low-fantasy titles and classic tales of epic gods and mythologies, making for a fresh change of pace.

The standout gem of In the Shadow of the Fall is its African worldbuilding, which serves as the vibrant tapestry against which Ashâke’s personal narrative unfolds. Ogundiran weaves elements of folklore, mythology, and African culture to create a setting that feels authentic and enchanting. The textual communication of oral tradition in the story is an admirable feat as Ashâke learns of her heritage through song. This a transformative, spiritual experience that readers are easily able to pick up as they read along. “Jaha stepped into the circle, spread his ample arms wide, and bellowed to the heavens…The world fell away. The griots, the trees, the fire…then the world burst to colour before [Ashâke].” We are buoyed by Ogundiran’s expertise as he plunges us into a new world of vital and tantalizing images.

In the Shadow of the Fall’s magic-brimming world is paired with impactful prose, highlighted particularly during action scenes. Whether it’s a pulse-pounding chase through the forest or a retelling of a creation myth, Ogundiran renders plot beats with cinematic flair. “Several bolts of lightning fractured the heavens, terribly in their beauty…A bolt forked through the Tower. The top half shifted, teetered on its edge, then with a great groan, shattered.” His writing is bold and evocative, painting striking images that linger in the mind. In these moments, Ogundiran’s talent as a storyteller is on full display, immersing readers’ senses and leaving them hungry for more.

Through the eyes of young Ashâke, readers are introduced to a diverse cast of personalities: the eccentric Ba Fatai, the high priestess Iyalawo, and chief Mama Agba, who guide Ashâke on her journey of self-discovery. These characters are vivid and visual, springing to life in just a few sentences. Due to the succinctness a novella’s word count demands, they can at times feel tropey, although, perhaps only because Western literature has already made caricatures of these types of characters. Ogundiran’s work arguably humanizes these tropes by contextualizing them within their own culture and giving them their own motives. We know Ba Fatai and Mama Agba are meet-the-mentor and fairy-godmother-type characters. Leaning into these assumptions while giving the characters a striking visual identity orients us quickly and seeds our expectations for the role they will play. Ogundiran then promptly spring boards us into more nuanced, informed character expression—a territory into which I was more than happy to be flung. My only gripe is that I desperately wanted to know more about these characters.

There are moments where In the Shadow of the Fall’s feels constrained by the same economy of language that sets it apart. Take the description of the griot encampment Ashâke encounters after escaping the temple for example: “Eight huge boats idled in the river. Each vessel was onion-shaped, their hulls covered with brightly painted whorl patterns…It looked like a floating city.” I read this and want to know, has Ashâke heard of griots before? What kinds of whorls are painted, and what might they represent? Who fashions the griots, and from which resources? It’s important to consider that I don’t see these answers because I am unfamiliar with African history. I read the word “whorl,” and think it’s describing a shape: a swirl. It may be a culturally significant symbol, like my own koru—an indigenous swirling pattern used in New Zealand Māori art—and I am only scratching the surface of its meaning.  With a higher word count to play with, Ogundiran may have built on these frameworks and further showcased his potential for introducing an underrepresented culture to a broad audience.

The novella could also have benefitted from more socio-political intrigue. The psyops of belief is pivotal to the story’s gods, the orisha, and to Ashâke’s self-discovery. Who holds the power to control information for the masses is an important question that was not wholeheartedly answered by the book’s end. While Ashâke is sheltered and primarily concerned with her identity, this naivete could have been used as a blank slate from which to launch her—and the readers—into the subversive realm of the book’s politics and religion, giving us a broader view of the forces at play when magic meets man’s lust for power.

Qualms aside, In the Shadow of the Fall is a refreshing debut, and a testament to Tobi Ogundiran’s talent as an emerging writer. He blends intricate worldbuilding with compelling, character-driven storytelling to create a debut that is pithy, culturally crucial, and filled with mystical allure. While the novella may leave readers yearning for a deeper exploration of its world, its strengths lie in the same place—a richly imagined setting, nuanced characters, and vibrant prose. Fans of fantasy and adventure will find much to love in this captivating tale of old gods, found family, and identity.

A Review of You Glow In The Dark

*SPOILER ALERT *This review contains plot details of You Glow in the Dark.

Published on February 06, 2024 by New Directions Publishing.

You Glow in the Dark is Liliana Colanzi’s breathtaking and haunting English debut. This collection of speculative short stories contemplates radioactive violence, environmental resiliency, and the ghostly inheritance of colonialism through the lenses of horror and cyberpunk fiction. With its heart situated in the Bolivian altiplano, Colanzi’s stories expand our political imagination through an interrogation of a history fraught with survival and revolution.

Although my knowledge of Bolivian history only extends to the research I did in relation to this collection, as a third-generation Latina, I’m aware of the specific and chilling ways the history of colonization lingers in Latin American communities. Stories like “The Greenest Eyes,” which explores a mestiza girl’s willingness to make a Faustian deal for eyes as green of those of her Italian father’s, felt all-too familiar, but may be read by other audiences as purely fantastical.

Similarly, when the narrator of “Chaco” is possessed by the ghost of a Mataco man he killed, I’m inclined to think of it less as a “ghost” story and more as historical fiction with paranormal elements. The region of Gran Chaco in Bolivia is marred with the forced expulsion of multiple indigenous groups, wars, and conservation issues because the land is rich in oil. The Mataco man’s words echoing in the narrator’s head reveal the truth that emerges when history is not told by the victors: “The river turned to poison, the fish turned belly up and died. Hunger was great, hunger was long, and food in short supply.” This incantation also serves as a warning for what could happen if a society continues to prioritize profit and resources over the land and the environment.

One possible future is imagined in one of my favorite stories in the collection, “Atomito.” This story follows numerous characters in an Andean cyberpunk society that revolves around a nuclear power plant ironically named after Túpac Katari, a revolutionary leader in colonial-era Bolivia. Looming in the background of the narrative is an impending radioactive disaster intertwined with a mysterious and fictional Andean deity, Atomito, who is linked to an actual Andean deity, Pachamama. The prose is flavored with Snow Crash-eque irreverancy, vocabulary from the Andes and Japanese diaspora in Santa Cruz de la Sierra, and the unique ways five young adults survive in this bizarre ecosystem. I was immediately hypnotized by Colanzi’s transcendent worldbuilding and felt connected to each character’s drive, desires, and fate. My only critique of this story is that I wish it was longer—I would be thrilled to read a novel as long as Snow Crash about this world and these characters.

Speaking of radioactive disasters, I can’t discuss You Glow in the Dark in good faith without discussing the final story in the collection, also titled “You Glow in the Dark.” This story is inspired by the unspeakably tragic 1987 Goiânia accident, wherein hundreds of individuals were exposed to highly radioactive caesium chloride. In such tragedies, it is easy to see statistics and forget the humanity of the individual lives lost. Colanzi rectifies this by creating compelling and unique stories for the otherwise voiceless: from the imagined perspectives of the families directly impacted to fictional accounts of the hundreds of thousands rushed to local hospitals to check exposure levels.

The story that haunts me the most is that of Devair Alves Ferreira, who, in both real life and the story, comes across the container of caesium chloride in his scrapyard after it was sold to him. In the narrative, he discovers it glowing blue in the night, and although the eerie luminescence reminds him “of the dead, of the devil, of aliens,” he is fascinated and brings it home to show his family. As an unfortunate result, Devair is left the sole survivor of his family, and his survival is turned into spectacle: “Open your eyes, ladies and gentlemen, what you are about to see is not for the fainthearted: the glow of death, the phosphorence of sin, the man who shines in the darkness.” If this glowing substance contains the allure of Pandora’s Box, perhaps the sole hope that remains is that some of us will survive these environmental disasters—and, if nothing else, Earth will survive, as it has for centuries, as Colanzi vividly displays in “The Cave,” a condensed epic of the history of our planet.

As the back cover blurb of You Glow in the Dark asserts, despite the diverse nature of each of these stories, “all are superbly executed and yet hard to pin down; they often leave the reader wondering: Was that realistic or fantastic?” This was one factor that drew me to read You Glow in the Dark, and Colanzi deftly delivers. I’ve been longing to read more works that eschew a traditional Western narrative arc for appealing to dream logic. However, there were some moments in this collection where I found myself longing for a little more grounding to understand what was happening in a narrative. At times, I oscillated between a lingering sense of wonder at Colanzi’s boundlessly imaginative narratives or worrying that my confusion had led me to misinterpret a story.

Nevertheless, despite occasional moments of narrative ambiguity, the overall enchanting experience offered by You Glow in the Dark is undeniable. This is easily one of my favorite reads of late, as it is one of those rare short story collections that transports me beyond the ordinary yet leaves me with a better understanding of it. Colanzi’s talent to pull from the traditions of horror and speculative fiction and transform them into something uniquely her own showcases the important role genre literature can play in highlighting stories previously relegated to the shadows.

A Review of Santa Tarantula by Jordan Pérez

Published on February 1, 2024 by University of Notre Dame Press.

Upon discovering Jordan Pérez’s award-winning poem “Santa Tarantula,” my immediate instinct was to share it with every poetry-enthusiast I know. Pérez’s command of hypnotic alliteration and masterful weaving of technical language from the fields of arachnology, religion, and capital punishment create a haunting statement on womanhood. Her debut collection, Santa Tarantula, mirrors the themes encapsulated in its eponymous poem: the connection between women and the natural world; the oppression that occurs in Biblical narratives, patriarchal governments, and intimate relationships; and the urgent need to dismantle the legacy of silence.

Divided into three sections—”Smallmouth,” “Dissent,” and “Gospel”—Santa Tarantula guides readers on a journey of healing alongside the speaker’s search for autonomy and self-love. In the collection’s opening poem, “Smallmouth,” Pérez asserts that what is left unsaid “demands to be / known.” This becomes the central motif of Santa Tarantula, urging readers to confront uncomfortable realities. Pérez’s award-winning poem “Deadgirl” does this brilliantly through the speaker’s observation of how a brown mushroom sprouting from the soil looks like the knee of a dead girl. The rain comes and mushrooms sprout everywhere, impossible to ignore, but eventually, the mushrooms disintegrate back into the earth. Indeed, the dark underbelly haunting this collection is the way violence committed against girls is suppressed. The speaker is left with lingering silence and feels dangerously unsafe in her own girlhood, “the [same] way [she] couldn’t be sure / which house in the neighborhood held the man // who touched little girls, and so in every house / is the man who touches little girls.” The omnipresence of femicide and sexual abuse is spine-chilling and heartbreaking, yet real—this tangled web of suppressed cultural and generational trauma is the reality Pérez “demands to be / known.”

With these wounds left unhealed, the collection moves into Part II: Dissent. Women align themselves with hissing tarantulas as they warp an ode to a Cuban government that sends dissidents and marginalized citizens to work camps. Biblical women start finding ways to escape their objectified existence as fruit, “swell[ed] with sugar, / [resting] heavy in [the] unloved palms” of their God. Women starve, left empty not only due to lack of food, but by the lack of justice. However, a woman’s desire to quell her hunger does not come without consequence; in “Santa Tarantula,” women ally themselves with the tarantula once again, and both are exalted to sainthood: “Praise / the tarantula woman still alive at forty.” But sainthood rarely comes with respect during one’s lifetime: the speaker swiftly shifts from praising tarantulas to a bone-chilling directive for men who long to domesticate them: “This is how you kill a tarantula. / Cover her, and hope to God she suffocates.” Reading this line for the first time felt like a punch to the gut, and a painful reminder that women are always in danger. However, Pérez leaves a glimmer of hope in the final line: if the tarantula survives, its assailant will face consequences. Still, the speaker persists, and the final poems in this section consider different ways women successfully voice their dissent, like taking communion with open eyes.

This hope bleed into the collection’s final section, Gospel. In addition to extending the Biblical allusions, the word “gospel” urges us to think about what truths need to be shared, or even worshipped. Though an undercurrent of danger remains bubbling beneath the surface of this section, the poems overall are lighter in tone, carrying the radical power of healing, love, and freedom. In “Asymptote,” the speaker’s mother reminds her that the body is a temple, but all the speaker can think of is when “a man / is burning [a temple] in the news.” Despite this, when a man asks the speaker how she can be touched after everything she’s been through, she poignantly asserts, “I refuse / to die having not been pressed to someone / else’s heart, having not come into the fullness of myself, / having not said this is my blood. This, my body. Saying no / or yes, and liking it.” Pérez’s masterful use of enjambment in this section amplifies the speaker’s longing for autonomy: whether she refuses or accepts to be touched, the choice is hers, and hers alone.

The speaker also finds power in herself in the ghazal “I Was Named for the River of Blessings.” The ghazal, a musical form that often contemplates love, spirituality, and loss, is one of my favorite forms of poetry. Pérez chooses the words “halleluiah” and variations of the word “name” as refrains to contemplate the speaker’s origin, struggles with gendered violence, and desire to sing hymns of her female loved ones. The last couplet of a ghazal typically includes a name, usually that of the poet. Instead of explicitly providing a name, Pérez links the speaker’s growth to the Jordan River—a symbol of freedom to the Israelites escaping slavery in Egypt, and the site of many Biblical miracles and baptisms: “Bigger than I am, he touches each growing blackberry, naming / even the greenest ones. Oh, river of blessings. Oh, halleluiah, halleluiah.” These lines gorgeously portray the pure joy of healing, as the speaker experiences a symbolic baptism and flourishing rebirth.

There is much more to write about Pérez’s incredible debut, like her precise execution of form, including a subversive mixed-up sestina, a haunting reverse diminishing verse, poignant prose poems; her feminist reinterpretation of Biblical stories; and her recurring references to insect and reptilian eggs to represent the simultaneous fragility and regenerative power of womanhood. My only wish is that there were more poems in this collection exploring how the legacy of Cuban labor camps lives on in survivors, or that the poems already exploring this were more seamlessly woven into the collection. As with any themed collection, many poems explored the same motif using different forms and language, so it’s natural for the lasting impression to feel like a blended collage. Because Pérez compellingly links predominant narratives (such as those from the Bible) to the intimate struggles of women, I found myself longing for the specter of cultural trauma to linger more in my final impression of Santa Tarantula. Poems like “Mixed-Up Sestina,” “O God of Cuba,” and “Dissent,” which explore the haunting impact of an unjust government on its subjects, were some of Perez’s strongest, adding more nuance to Santa Tarantula’s project to weave a web between historical and personal traumas.

Overall, what most impressed me about Santa Tarantula is its unflinching honesty and urgency to shake its readers out of complacency. It’s a collection that not only conveys the importance of looking at the dark history humanity pushes into the shadows, but also compels us to imagine possibilities for rebirth that are grounded in radical compassion. I am surprised that Santa Tarantula is Pérez’s debut; her poetic finesse, unique use of language, and thought-provoking metaphors make this debut a poignant and unforgettable exploration of societal injustices and the resilience required to overcome them. I will never forget these poems, and I am so excited to follow Pérez’s career as a poet.

A Review of Hope Ablaze by Sarah Mughal Rana

*SPOILER ALERT *This review contains plot details of Hope Ablaze.

Published February 2024 by Wednesday Books.

“I am a pent up ball of energy / I will find my escape like a cosmic explosion / all starry rays before darkness claims me, / hope ablaze.”

For Nida, a young Muslim teen, poetry is an outlet for her deepest feelings and experiences. But after her poem about being illegally frisked at a Democratic candidate’s rally accidentally wins a national poetry competition, Nida becomes embroiled in the center of a political scandal. Hope Ablaze is a young adult novel by Sarah Mughal Rana that deftly criticizes the bigotry and hate facing Muslim people in America today and empowers teens to find their own voice in a country aiming to silence them.

Books confronting social and systemic issues can be difficult to write and even more difficult to publish. What I love about this novel is its unflinching exploration of American culture and politics and how these systems continue to harm Islamic people and communities. In Hope Ablaze, neither of the two featured politicians support Muslim people, yet Nida and her community still choose to vote in hopes of creating a path towards a future that supports their people in America. In doing so, Rana highlights how the bipartisan system in America doesn’t work when both parties are against one’s very existence. I’m sure it’s difficult to write a novel like this, and I hope this story helps to pave the path for more Muslim authors to write with the support of the mainstream.

In a story that deals with heavy, topical themes, Rana did an excellent job of creating balance between the pain that comes with bigotry and systemic oppression—especially when in the public eye—and the unconditional love and support that pours in from your communities. There are numerous small moments when this support becomes evident—through characters like Aunty Farooqi and Rayan—but there are also significant moments when the power of community and solidarity becomes starkly evident. After Nida receives public backlash for her poem, especially after it is reported her uncle is in jail due to “terrorist activity,” her mother’s catering business is hit hard: customers cancel their orders, and it becomes difficult for her family to sustain themselves financially. Soon enough, however, the Muslim community bands together to support Nida’s family, and they begin receiving new orders.

The characterization and dynamics of the characters surrounding Nida were wonderfully executed. Relationships never felt forced and characters, for the most part, felt fully fleshed out. However, I did have a little trouble with Nida’s characterization throughout the novel. To me, the heart of Nida’s conflict is not that she doesn’t know how to use her voice, it’s that when she does use her voice, she is silenced.

In the beginning of the novel, Nida channels her feelings about injustice and her desire for change into her poetry. We learn that she didn’t understand her mother’s paranoia until her uncle was imprisoned for performing his poetry, which occurs prior to the start of this book. Because of this fear, Nida doesn’t voice any of her thoughts about her faith or her politics outside of her immediate community. But after she wins the poetry competition and her words are twisted in the media, Nida attempts to deal with the situation in good faith—going on news shows to share her side or meeting up with politician Mitchell Wilson to find a solution—only to realize these people are exploiting her for their own narratives. I don’t quite understand why she trusted them to begin with, especially after everything she went through with her uncle. Nida is also caught between the expectations of her mother and uncle. Nida’s mother wants Nida to stay silent to prioritize her and her community’s safety, while her uncle wants her to speak up, use her voice, and preserve her poetry as an act of creativity and tradition. All of these people talking over Nida causes her to feel silenced.

The introduction of the blue thread , which silences Nida and prevents her from writing poetry, makes sense with this context. But rather than helping her find her voice and allowing it to thrive without being twisted by others, it reveals her family’s history—something she’s already connected to—and helps her understand the importance of poetry in her family. This knowledge of family history allows Nida to understand her mother and reclaim her authentic voice.

The ending worked, because the heart of the story is about Nida finding her voice—one way or another—but the way we got to the ending felt unfocused and tangential from the conflict that existed in the beginning.

On a craft and narrative level, I also felt that there were numerous opportunities to strengthen the power of the novel even further. For example, I really enjoyed the way the narrative moves between prose and poetry. I thought it was a fun and interesting way to play with structure and a great opportunity to explore Nida’s interiority and the complex, powerful emotions she had: “Eyes cast black as crow feathers. / The British weren’t knights but hawks, / circling above / ready to pounce. // These colonial regimes / live on through history,”

Yet, other poems felt lackadaisical at times. Some seemed like they were included for the sake of narrating through scene transitions and moving the plot forward rather than being used to explore Nida’s interiority: “Mr. Wilson’s attorney sat to the right, / in an identical crisp black suit. / A costume of diplomacy. / After Zaynab’s email, Mr. Wilson’s attorney wanted to discuss our options,”

However, all these technical aspects develop with time and experience. This is Rana’s debut novel, and I have confidence this is something that will only improve with her subsequent publications. I love the vision she had for Hope Ablaze, and I’m looking forward to seeing what Rana delivers to us next.

A Review of The Other Valley by Scott Alexander Howard

*SPOILER ALERT* This review contains plot details about The Other Valley.

Published February 2024 by Atria Books.

In a world where the layers of time must coexist simultaneously, Odile Ozanne faces a choice that could rewrite the future or seal her friend’s fate in the past.

Scott Alexander Howard’s debut, The Other Valley, is a captivating speculative-fiction novel nuanced with philosophical questions about the delicate balance of time and the nature of free will. The first half is a coming-of-age story complicated by secrecy and moral turmoil. Odile is a clever and introverted sixteen-year-old who resides within a valley nestled amidst an array of identical, repeating valleys. To her east lies a valley twenty years ahead in time, while the valley to the west is twenty years in the past. The exclusive authority to grant passage across their guarded borders rests with the Conseil, which Odile is on the verge of joining as an apprentice. When two visitors from the future come to Odile’s valley on a mourning tour, she recognizes them as the parents of her cherished friend, Edme. Odile is left at a crossroads with her mind and heart divided. Should she keep this knowledge a secret, preserving the integrity of the timeline? Or should she risk warning Edme, whose impending doom inches closer every day? As her bond with Edme deepens, the weight of her moral dilemma grows heavier, casting a dark shadow on her destiny.

Howard’s storytelling is marked by his deft use of Odile as the first-person narrator. Narrowing in on Odile’s coming-of-age narrative, Harold seamlessly eases readers into the speculative realm of the novel. He opts for a gentle immersion that begins with mundane aspects of the story, rather than a jarring, action-packed scene. I appreciated this approach because it set the tone for a more dimensional narrative to unfold at a measured pace alongside Odile’s character growth.

The novel begins in Odile’s school as she stands at the precipice of transitioning into the workforce. The last school year marks the apprenticeship level, during which students apply to different vocations. It isn’t until her teacher, Pichegru, instructs her to write an essay to earn a spot in the Conseil’s vetting program that the speculative nature of the story comes to light. Pichegru asks, “If you had permission to travel outside the valley, which direction would you go?” This question becomes the gateway to Howard’s intricate exploration of a world where everyday citizens, despite their awareness of neighboring valleys, remain bound by cautionary folklore that deters them from venturing out. Odile’s journey slowly unveils the enigma shrouding the valleys and sheds light on the Conseil’s vital role in safeguarding reality. As she learns more about her world and strives to find a place within it, I was increasingly lured into the narrative and the mounting gravity of her situation.

Image: The Other Valley by Scott Alexander Howard

I was most impressed by Howard’s remarkable talent for crafting a heart-wrenching narrative that masterfully explores metaphysical quandaries. He builds a world that lays bare the fragility of reality and identity. This metaphysical contemplation shines through the Conseil’s vetting program, where Howard’s background in philosophy comes to life in the character of Ivret, Odile’s mentor. Her eloquent explanations provide profound insight into the perils of tampering with the valley to the west. Interfering with the past does not create simple absences in the present valley, rather, whole existences and facts are undone and rewritten. Howard writes, “A person goes west, he interferes, and then time rolls over him like a wave, leaving nothing behind.”

Intriguingly, visitation to the other valleys is allowed, but gaining approval from the Conseil is difficult. Guided by Ivret, Odile and her peers grapple with a series of tests in which they approve or deny mock visitation requests. Their decisions must balance compassion for human grief while weighing the risk of the bereaved potentially tampering with the past or future. Ethical dilemmas persist beyond the vetting program, allowing the theme of morality to remain present throughout the novel. I felt the Conseil’s presence served to underscore a utilitarian perspective prioritizing the welfare of the majority over the happiness of an individual. However, Howard also evokes empathy for characters who prioritize their personal interests over the greater good. He further pushes the boundaries of morality by suggesting that those put in harm’s way through the tampering of time might be erased from existence. I found myself contemplating whether the immorality of their actions could be excused if those affected never truly existed in the first place.

The second half of the novel follows Odile in her mid-thirties. The narrative sharply shifts from the optimism of her adolescence to a more somber tone, revealing the stark disparity between the life she had hoped for and the bleak reality she faces. I wish that Howard had offered a smoother transition, as there is no immediate explanation for the position Odile finds herself in. I had to resist the temptation to peek ahead for signs of her youthful self returning because I couldn’t accept that the promising sixteen-year-old we initially encountered was gone so suddenly. I mourned the loss of Odile’s hopefulness and innocence, finding it difficult to adjust to her colder perspective as an adult. The transition, while frustrating, proves necessary to lend her character greater depth. As the novel progressed, I realized that Odile’s emotional detachment was her coping mechanism for regret and the consequences of her past choices. However, just as she begins to accept her circumstances, she reconnects with old friends and sets forth on a path that surpasses her wildest imagination.

The stakes presented in Howard’s novel are undeniably unsettling and beckon readers to ponder weighty philosophical questions. As Odile struggles with a choice that could rewrite the lives of everyone in her valley, Howard leads the reader through a narrative that compellingly explores the intersection of fate and free will. The Other Valley is an enthralling emotional and intellectual journey that lingers past the final page.

A Review of Immortal Longings by Chloe Gong

*SPOILER ALERT* The following review contains plot details about Immortal Longings.

Once a year, the streets in the kingdom of Talin are bathed in blood and flashing lights as eighty-eight of its citizens fight for glory, riches, and a chance to appear before the king. While King Kasa lives lavishly, never leaving his castle, those living in the kingdom’s capital twin cities, San-Er, have to make do with the dismal conditions around them. For those outside the cities, life is not much better. And so, for many, the annual bloodbath is their only chance at a better life. 

Chloe Gong’s makes her adult fantasy debut with Immortal Longings, in which we see the start of a love story inspired by Shakespeare’s Antony and Cleopatra blooming in this everyone-for-themselves environment. The first book in a trilogy, Immortal Longings builds an incredible world in which readers squeeze among clustered buildings, run from opponents, and jump from body to body alongside the characters. Gong’s Antony takes the form of exiled aristocrat Anton Makusa, who strikes up a contentious yet compelling relationship with treacherous princess Calla Tuoleimi, herself an evocation of the Ancient Egyptian queen. Though worlds apart in motivation, the two must come together and do all they can to ensure their own survival, a goal further complicated by the presence of Calla’s cousin, August Shenzi. While neither Anton nor Calla truly trust August—or one another—the three of them form a tentative alliance. Their victory is dependent on their fighting skills and the power of their qi, which allows their consciousness to jump from their own body to another’s, roaming around with a different face while keeping their mind as their own. As one might expect, it’s not long before their team falls apart. 

What I admired so much about the Immortal Longings universe, and the interactions between these three characters, was how the author created a narrative in which the readers could easily insert themselves. Chloe Gong describes each environment so well it felt as though I was sitting next to the characters: jumping with Anton between bodies, scheming to overthrow the King alongside August, and trying to keep my identity a secret just as much as Calla. I could clearly imagine the bustling market stalls, the close-pressed apartment buildings, the overcrowded, clinical yet uncaring atmosphere of the hospital Anton visits, and Calla’s sparse apartment that serves as a reminder she is still on the run. As the omniscient narrator shifts their focus from one character to another, Gong highlights that even the best-laid plans can fall apart when you encounter something that matters to you as much, if not more, than your initial cause. 

Alongside this, the novel also beautifully focuses on the disconnect people can often feel with their own bodies. In Talin, jumping from one body to another is not uncommon; even though the practice is technically illegal, those with a powerful qi will always take advantage of its possibilities. Some, like Anton, abandon their birth bodies forever, while others never jump, like Calla, even though she does not feel like herself in the body she’s inhabited her entire life. As readers learn more about the process of jumping, the power one needs to either possess or lack, and how easy it is to be invaded, we see how physical bodies are meaningless to some and vital to others, and how a spiritual body can hold far more value. The novel demonstrates that a birth body can be just as foreign as a stranger’s body, and that many people prefer to choose the body they live in rather than keep what they were assigned. Calla herself thinks about people who were born in bodies of a sex or gender that is not truly their own. The act of jumping can relieve them of the pain—both emotional and physical—they experience in their birth bodies. Though brief, Calla’s thoughts remind us how many people in the world outside the book are stuck in bodies that do not truly feel like their own.

Though I was slightly disappointed that Calla was willing to compromise what she fought for in order to keep Anton in her life, I admired how determined she was to stay true to her herself while allowing her guilt and isolation to recede enough for love to become an option. Calla truly falls in love with Anton but knows that if she doesn’t kill the King, nothing will change. While their love distracts her from her task a bit, she remains steadfast in her belief that she is the only one who can truly bring change to the twin cities. And even as we root for her and Anton’s love story to end in anything but blood and flames, Chloe Gong has made us long for a better life for the citizens of Talin, the same life many long for in the real world too.

With elements of historical fiction, an incredibly strong and independent female main character, and supernatural abilities linked to the origin of the universe, this is the perfect read for those who adore their fantasy and historical fiction told from the perspective of the underdogs. While the romantic relationship takes a backseat in this story—even if it does influence Calla’s choices somewhat—I found it incredible how the novel focused on the strength of individuals, their reliance on their identity and physical body, and the difference an unexpected friendship can make. There is no doubt that I will be gifting myself multiple copies of this book, recommending it to anyone who will listen, and anxiously awaiting the second and third books while re-reading the first. In my opinion, Chloe Gong has achieved something often missing when writing a series: the creation of a world and characters so awe inspiring, you never want to leave the pages.

For more on Chloe Gong’s work, read Dani Hedlund’s interview with the author.

A Review of As If She Had a Say by Jennifer Fliss

*SPOILER ALERT* The following review contains details about As If She Had a Say, published July 2023 by Curbstone Books.

There are at least two ways to interpret the title of Jennifer Fliss’s second story collection. “As if” can connote both denial and imagined possibility, an acknowledgement that her female characters’ lives were far from freely chosen and the hope that that might change in future. Hope, in fact,characterizes the closing note of many of these pieces, which favor ambiguity over neat endings and easy answers–and are all the stronger for it. 

The stories vary by genre, combining the fabulous (women turning into water, tiny women who inhabit fridges, a shop where you can buy new hands) with realistic pieces, and some experimental formats (one story is written in the passive-aggressive voice of an eviction notice). However, as with writers like Carmen Maria Machado, with whom Fliss has been compared, reality is not being twisted here for its own sake, but in order to show its many facets more clearly. For all its formal diversity, the collection is bound by clear, recurring themes. Many characters have lost a partner or a parent, and Fliss’s fascination with how grief manifests differently for all of us is evident. In “Pieces of Her,” for example, we see a recently widowed man find a lock of his wife’s hair in the shower and tape it to the bathroom wall, while in “The Cresting Water,” an older woman refuses to abandon her home in the face of flood warnings, believing a reunion with her late husband is imminent. In Fliss’s hands, the private, taboo-like nature of grief and loss proves to be rich material, with fiction providing a space to say the unsayable. 

Parental bonds also feature heavily, with parents trying and often failing (or not even trying at all) to connect with their children. In “Losing the House in D Minor,” a child is reunited with her mother but realizes that, “…it wasn’t me that my mother cared about. It was baby-me…the me she’d held onto when I cried as a toddler. […] the living-and-breathing me, she wanted nothing to do with.” In another story, “Winter Rebirth,” we see something similar from the perspective of a mother who is breastfeeding her newborn and wondering if its father will ever return: “The mother, in that moment, feels like a mother, but then she looks away and doesn’t.” The world of these stories is one in which parents are not always reliable caregivers. The worst of these fathers embody a type of abusive male who uses caregiving to mask the exercise of coercion and neglect, as in “Splintered,” where a woman recalls her father seeming to relish the mutilation of her young body in order to save her from a splinter: “You might have to get amputated, he’d said. Cut it off completely or it will become infected. He had come at her with a sharp object, its tip and his eyes glinting.” Throughout, Fliss is attentive to the more subtle, everyday sleights of hand by which men make women feel objectified. 

Still, even in the stories which should be the most depressing, she finds a way to gesture towards hope, however small and tentative. In one piece, a rape victim showers in her clothes after the event because “you cannot imagine looking at your body as you once did. As your own.” Through this act, however, she comes to realize “there are corners and crevices of your body that are inaccessible, for you alone to reach.” This is a fairly typical ending for Fliss, which manages to avoid cheerful, lazy optimism while grounding hope in uncertainty and counter-narrative. Elsewhere, we find men capable of reflecting on their blind spots vis-a-vis women and adopting a more inclusive, less male-centric worldview. On finding a tiny woman living in the fridge of his now ex-wife, Amos asks: “Were there always women in the corners and crevices in the world that directed life? Was their purpose to go unnoticed? But he had noticed her.” A male writer loses most of his hearing and finds the usual ties between specific words/concepts and sexes/genders has dissolved: “you’ve decided that it’s not a bad world to live in: a world where men and women don’t always do what you expect them to.” Selective hearing abounds in how these men deal with the women in their lives, but it need not be so.

Inevitably, not all of the stories are as satisfying as the best among them. There were times when I sensed the author holding back from explaining things or drawing connections, perhaps for fear of making a story seem too neat or formulaic. Sometimes, as alluded to earlier in this review, this openness worked brilliantly, but on other occasions I would have appreciated just a little more hand-holding. “The Cresting Water,” one of the longer pieces in the collection, ends with a last-minute twist that seems to upend what the reader has been led to believe, but the minimal justification given for this left me feeling confused. At other times, the balance seems tilted a little too far in favor of neatness. The ending of “The Potluck”– a story clearly indebted to Shirley Jackson’s “The Lottery” – suggests small-town life continuing as normal after a horrific event, which its participants know will have to be repeated, but there is something too convenient about the way this is summarized, especially given that the story is narrated by one of the participants who admits to having “devised plans to escape.“ Yet writing fiction of this length–some are flash, some a little longer, though none of them very long–always involves making fine judgments about “completeness” within tight constraints, so it must be to this author’s credit that so few pieces here felt incomplete. 

This is an engaging, sharply observed collection dealing with womanhood and masculinity, grief and recovery, voice and silence. If you are looking for smartly written, inventive stories that find time to be playful and serious, then I heartily recommend.

Want to learn more about Jennifer Fliss’s work? Check out our interview with her.

A Review of Love Letters from an Arsonist by David van den Berg

Setting and self are at the center of David van den Berg’s poetry collection Love Letters from an Arsonist. Van den Berg’s poems are rooted in a southern gothic tone borrowed from generations of people who have been contained by their environment, just like the fantasy creatures he describes lurking in the dark shadows. The metaphysical and mystical are both misfigured by the surroundings of the Florida outskirts as van den Berg tries to process the environments around him: natural, unnatural, and familial. 

The collection is divided into three parts. The first two sections examine the anger in feeling powerless and the immobility found in the South. The third section travels past the self-righteousness of places rooted in traditional values when resisting the benefits of modernization, and moves on to confront the act of self-loathing. Each section excavates and explores loneliness until the only option is to rise above our environment and change the story, rather than continue the same narrative of previous generations.

Salt River Blues is the first section of poems and takes a closer look at the underbelly of what haunts us when reflecting on our monstrous selves. Among immobile people wishing for less enlightened times, it gives a sense that America has moved past the ancient deities—but some immortal legends such as European mythical creatures, voodoo spells, and Lovecraft tales still wander these backroads. There are allusions to this in the title poem of this section, “mudcats sing ‘bout mermaids what grow whiskers and choose tobacco over princes.” Van den Berg’s poems also give the sense of growing up around people pushed to the fringes of commercial society. The men are portrayed as sons of Argonauts, landlocked in trailers, narrating dated folklore around campfires. The women, on the other hand, appear as daughters of Circe who know the unspoken ways of dealing with problems. 

Mythical creatures are pickled and morphed while God drinks moonshine from empty mason jars as we transition into the second section, The Midnight Gospel, which has a more biblical approach with the poet as seeker. Here he is confronting the mystical head on—instead of it being an unknown entity—to explain the surroundings outside mainstream society. As the poet is a seeker on the way to understanding the self, he is no longer looking into the deep pools and caves of myth. Instead, he finds God and ends up disappointed that the almighty is like him, searching for reprieve in shallow liquor glasses. This leads to the realization that we need to face our own flaws. If God is man, then God is fallible. In the poems in this section, God is questioned in bars or whichever dirty dive the deity is found in and the answers received come short and direct like shot glass wisdom. In “Prayer For Peace,”the deity’s response to the question of peace is, “he asked if we had tried killin’ other peoples’ kid”, and“he said maybe if we kept it up we’d figure things out”, while walking off with his drink.

The third section, Pinecone Son, is about learning to lean on ourselves to make the changes we are looking for in life. The title of this section comes from the poem the book is named after. It borrows from Love Letters from an Arsonist’s opening line, “daddy was a wildfire burned hisself inside out / spat out pinecone sons what can only grow in flames’,which define how this section deals with the poet working to replant himself in a nontoxic environment and rise above the smoke screen of others to see the world clearly with his own vision. The poems hereare about breaking the cycle of parental expectations, overcoming the limitations of where we grew up, learning to set expectations for ourselves, and being open to help from strangers. The poem “Fly United”  appreciates a man from the Ivory Coast experiencing and expressing joy on an airplane with his plea, “and if you have that light in you, i ask you now share it just a little more often for those like me who live in darkness and spend our lives without”. “Mithras Rising” is about an unseen stranger helping someone after a night of drinking as “he stumbled out the door at 2 am,” and wakes up on the beach afterwards, discovering“next to the pants he found a full bottle of water and an unopened pack of crackers and on the bottle were three words, written in sharpie: ‘love yourself more’.”It gives the reader a sense that the poet has found a way out of the trap of generational patterns and that he can close the door on the past to start finding peace in the present.

Love Letters from an Arsonist is a poetry collection that can be read multiple times. David van den Berg has put much thought into how these pieces connect, and how they flow together not only as we read them in succession, but even when they are divided across three sections. Each part also portrays stories about where we come from, where we are going, or the consequences of staying immobile at the crossroads of indecision yet circumventing ‘The Fates’ of becoming immortal through passed-down stories. This last part the poet accomplishes by writing about breaking the cycle of family stories to tell our own, and how to cut off from the bad branch of the ancestral tree and not become another infamous character in local lore. 

I would recommend this collection for anyone haunted by their past and in search of their current self. In its whole, Love Letters from an Arsonist is a poetry collection that puts on paper a roadmap of growth for both a poet and a person.

Love Letters from an Arsonist is available now from April Gloaming.